Do read the article, ‘When abortion suddenly stopped making sense’, but to encourage you, here’s a few quotes.
She started off as a young pro-choice feminist:
At the time of the Roe v. Wade decision, I was a college student — an anti-war, mother-earth, feminist, hippie college student. That particular January I was taking a semester off, living in the D.C. area and volunteering at the feminist “underground newspaper” Off Our Backs. As you’d guess, I was strongly in favor of legalizing abortion. The bumper sticker on my car read, “Don’t labor under a misconception; legalize abortion.”
The first issue of Off Our Backs after the Roe decision included one of my movie reviews, and also an essay by another member of the collective criticizing the decision. It didn’t go far enough, she said, because it allowed states to restrict abortion in the third trimester. The Supreme Court should not meddle in what should be decided between the woman and her doctor. She should be able to choose abortion through all nine months of pregnancy.
Incorrect beliefs about fetal development, and about how rare abortion would be once legalised played an important role in making this this position seem like the correct one.
But, at the time, we didn’t have much understanding of what abortion was. We knew nothing of fetal development. We consistently termed the fetus “a blob of tissue,” and that’s just how we pictured it — an undifferentiated mucous-like blob, not recognizable as human or even as alive. It would be another 15 years of so before pregnant couples could show off sonograms of their unborn babies, shocking us with the obvious humanity of the unborn.
We also thought, back then, that few abortions would ever be done. It’s a grim experience, going through an abortion, and we assumed a woman would choose one only as a last resort. We were fighting for that “last resort.” We had no idea how common the procedure would become; today, one in every five pregnancies ends in abortion.
Nor could we have imagined how high abortion numbers would climb. In the 43 years since Roe v. Wade, there have been 59 million abortions. It’s hard even to grasp a number that big. Twenty years ago, someone told me that, if the names of all those lost babies were inscribed on a wall, like the Vietnam Veterans Memorial, the wall would have to stretch for 50 miles. It’s 20 years later now, and that wall would have to stretch twice as far. But no names could be written on it; those babies had no names.
What changed her mind was an article that focused on what abortion is like from the point of view of the fetus.
I changed my opinion on abortion after I read an article in Esquire magazine, way back in 1976. I was home from grad school, flipping through my dad’s copy, and came across an article titled “What I Saw at the Abortion.” The author, Richard Selzer, was a surgeon, and he was in favor of abortion, but he’d never seen one. So he asked a colleague whether, next time, he could go along.
Selzer described seeing the patient, 19 weeks pregnant, lying on her back on the table. (That is unusually late; most abortions are done by the tenth or twelfth week.) The doctor performing the procedure inserted a syringe into the woman’s abdomen and injected her womb with a prostaglandin solution, which would bring on contractions and cause a miscarriage. (This method isn’t used anymore, because too often the baby survived the procedure — chemically burned and disfigured, but clinging to life. Newer methods, including those called “partial birth abortion” and “dismemberment abortion,” more reliably ensure death.)
After injecting the hormone into the patient’s womb, the doctor left the syringe standing upright on her belly. Then, Selzer wrote, “I see something other than what I expected here. . . . It is the hub of the needle that is in the woman’s belly that has jerked. First to one side. Then to the other side. Once more it wobbles, is tugged, like a fishing line nibbled by a sunfish.”
He realized he was seeing the fetus’s desperate fight for life. And as he watched, he saw the movement of the syringe slow down and then stop. The child was dead. Whatever else an unborn child does not have, he has one thing: a will to live. He will fight to defend his life.
Though her article also looks at what abortion means for women:
Abortion means killing not strangers but our own children, our own flesh and blood. No matter who the father, every child aborted is that woman’s own son or daughter, just as much as any child she will ever bear.
We had somehow bought the idea that abortion was necessary if women were going to rise in their professions and compete in the marketplace with men. But how had we come to agree that we will sacrifice our children, as the price of getting ahead? When does a man ever have to choose between his career and the life of his child?
You’re really better off reading the article in full, but from the point of view of what changes people’s minds it is interesting to note that what triggered her change in position was a story that led her to recognise the humanity of the fetus, and that her views about how liberating abortion is for women changed after this realisation.
A pro-choice person could in principle readily agree to this:
Nobody wants to have an abortion. And if nobody wants to have an abortion, why are women doing it, 2800 times a day? If women doing something 2,800 times daily that they don’t want to do, this is not liberation we’ve won. We are colluding in a strange new form of oppression.
But, arguably the full weight of the claim the claim that abortion is oppressive to women is one that is only really felt from a pro-life position. It is far worse when in ending a pregnancy even though she doesn’t want to, a woman is reluctantly ending the life of her child. When Mathewes-Greene says
But we can also say that abortion is no bargain for women, either. It’s destructive and tragic. We shouldn’t listen unthinkingly to the other side of the time-worn script, the one that tells us that women want abortions, that abortion liberates them.
This is probably a claim that requires at least some respect for the humanity of the fetus to be fully appreciated.
Apart from being a really good piece, Mathewes-Green’s article raises an interesting question. When will coming to the conclusion that institutionalised abortion is often harmful to women change someone’s mind about abortion?
In the next post, I will argue that, as far as I can see, it might change your mind if you are pro-choice because concerns about bodily autonomy outweigh the concern that you already have about the fetus’ life. But in the absence of any concern for the fetus’ life, it won’t do much good.